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한신학 han theology 2013. 10. 9. 23:59
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    We of the Korea Society

    We are in a society of Korea , South Korea and in the language of reason , in the language of South Korea announced his decision and interaction in the language of the opinions of Korea Exchange. Such language history of Korea made it through life , and we do it in Korea and also in the language and study the reasons is to deliver the results . This idea of Korean body odor drifting in itself because of strong vitality , we exert a powerful force , and we give to the life of the motivation and courage . Trials and outside of it as well as any challenge we struggled to overcome a powerful force in the rear provide . Now, these ideas are formed Korea to come shall to think , it's because we Americans should build it but because blind justification , we want it desperately required configuration is imminent . During the study the dynamics of dynamics farmers thought the idea of revolution , ideological , religious , such as cortical approach is that the study , while the philosophical mainstream , which pointed out that the interest is very small . Thus, an accurate understanding of the dynamics of the ideas I 've been treated to the neglect of systematic philosophical study will be made . Been accomplished in a long time dynamics of philosophical studies in history and the reality of these entities as a way to reveal a comparative study can be intensive . Ultimately, substantial research of sea choejewoo ( 1824-1864 ) to the end of the cloth and the dynamics of what is the one key point that can be said to reveal . In other words, what are the dynamics of seeing the truth , I know the truth , and the truth , how to run , how to hwasikineunga social research focused on issues such as may be called . When viewed from this point until now the philosophical study of the dynamics of history are still in a very small level .

    Dynamics that occurred in the late Joseon ethnic religious opposition to the Western Learning and rose. The expression , yet one thousand shares haneulnim soon borrowed from Catholicism . However, the dynamics of one thousand shares of one thousand shares and Catholics differ. Quanzhou, the inner surface of the Catholic human curator and creator of heaven and earth and made the heavens and the earth jujaeja , but that is different from the dynamics of the Quanzhou . The dynamics governing the representations heart to Quanzhou, creator of heaven and earth , as well as a haneulnim do not see one . one thousand shares of the Catholic Church in the absolute sovereignty of the human dynamics of the one thousand shares of ownership , but according to a human to human and can be the same depending believe . ' Innaecheon ' ideas will soon . Exploited by the man who ignored the word heaven, who at the time of the poor and powerless gospel to those who had heard of . Indeed being so neglected one thousand civilians noble enough to be the presence of God was. This would have been the big question of the day people . on the other hand, good and stylish ideas to absorb , but the West , but that one can focus on the rest of the day to establish our own history will not be neglected . We have a tradition of thought or not, even if the value or not, we have our own idea of what that power to get out of the building , water, drought crave stem from the same desire because feelings are earnest .

    In this hope , as the dynamics of our traditional ideas turn to a moment in history , it haebom my dear , by the formation of South Korea ever let a little interest to the purpose of this paper is two .


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